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Everyone's
An Artist
ALEX KELLY taps into the powerful and positive energy created
by the Indonesian political art collective, Taring Padi.
Heading up Jalan Gampingan past the fresh produce stalls, street
vendors and warungs I spy some graffiti through an archway and I
know I have found the Taring Padi squat. Ducking through the archway
I find myself in a large courtyard: pavement cracking, with soccer
goals at either end. Dodging vicious geese I follow the murals to
what appears to be the main entrance to one of the three-story buildings
that used to accommodate the visual arts campus of the Indonesian
Institute of Art (ISI).
Most of the current occupants studied on the campus before it was
abandoned and classes relocated to a less accessible campus further
from the centre of Yogyakarta. Many people suspect this move was
an attempt to curb the vibrant dissent and pro-democracy organising
that was exploding at the inner-city campus, which was becoming
a hub in the campaign against the Suharto regime. When the regime
fell in 1998, the campus was occupied.
The former classrooms and studio spaces for the most part continue
to be used for such work, meetings and discussions are held here,
cluttered and colourful studios fill the buildings. The space also
plays host to events and screenings (like Global Insights) The strains
of music often ring through the space, as does laughter and animated
chatter.
Taring Padi (meaning: the sharp tip of the rice frond) are an incredibly
inspiring and unique arts collective - self-described as an "independent
non-profit cultural community, which is based on the concept of
peoples' culture" - based in Yogyakarta, Indonesia.
Many of the collective's 35 or so members live at the squat, which
is simply known as 'Gampingan'. Most are artists, musicians and
performers. There is a steady flow of literature and zines thanks
to the hard working Emma. A person called Wood cuts print t-shirts,
post cards and posters that are plastered around the town and sold
at the night market. Puppets, patches, canvases, sculptures, and
performance art are all created here.
Strongly committed to cultural activism, music and the arts, Taring
Padi also have strong connections with grass roots movements such
as peasant groups and the urban poor. They are extremely hostile
to bourgeois and capitalist notions of art, instead they assert
that "everyone is an artist" and aim to make art accessible
to the people. They also reject the heavy flood of western pop culture
into Indonesia and encourage people to take pride in, learn and
play traditional instruments.
Puppets and banners, costumes and performance art are commonly
used propaganda at rallies and protest in Indonesia and Taring Padi
has developed a powerful and unique style. They use their art, their
grand murals and puppets, banners and posters - depicting the faces
of ordinary people resisting - to educate and inspire people. Common
themes are militarisation, the IMF, imperialism, corruption and
of course, resistance.
Despite the weight of problems that Taring Padi struggle against,
including deeply rooted cultural issues such as patriarchy, there
is a powerful and positive energy in this sprawling social centre.
There are only around six women in the collective - which perhaps
reflects Indonesian culture - but this remains another challenge
for the collective.
http://www.taringpadi.org
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